Let's Give Stamford Some Consideration

The work force participation rate in Stamford is 43.6%, with an unemployment rate of 1.3%. For people into the work force, the average commute time is 20 minutes. 4.5% of Stamford’s residents have a graduate degree, and 14.4% posses a bachelors degree. For those without a college degree, 24.7% attended at least some college, 38.8% have a high school diploma, and just 17.7% have an education lower than senior school. 25.5% are not covered by medical health insurance.

SW History Is Awesome, But What About Chaco Park (New Mexico)

Lets visit Chaco Canyon National Park (Northwest New Mexico) from Stamford. Based from the use of similar buildings by current Puebloan peoples, these rooms had been areas that are probably common for rites and gatherings, with a fireplace in the middle and room access supplied by a ladder extending through a smoke hole in the ceiling. Large kivas, or "great kivas," were able to accommodate hundreds of people and stood alone when not integrated into a housing that is large, frequently constituting a center location for surrounding villages made of (relatively) little buildings. To sustain large buildings that are multi-story held rooms with floor spaces and ceiling heights far greater than those of pre-existing houses, Chacoans erected gigantic walls employing a "core-and-veneer" method variant. An core that is inner of sandstone with mud mortar created the core to which slimmer facing stones were joined to produce a veneer. These walls were approximately one meter thick at the base, tapering as they ascended to conserve weight--an indication that builders planned the upper stories during the original building in other instances. While these mosaic-style veneers remain evident today, adding to these structures' remarkable beauty, Chacoans plastered plaster to many interior and exterior walls after construction was total to preserve the mud mortar from water harm. Starting with Chetro Ketl's building, Chaco Canyon, projects for this magnitude needed a huge number of three vital materials: sandstone, water, and lumber. Employing stone tools, Chacoans mined then molded and faced sandstone from canyon walls, choosing hard and dark-colored tabular stone at the most effective of cliffs during initial building, going as styles altered during later construction to softer and bigger tan-colored stone lower down cliffs. Liquid, essential to build mud mortar and plaster combined with sand, silt and clay, was marginal and accessible only during short and summer that is typically heavy.   Rainwater was caught in wells and dammed areas formed in the arroyo (intermittently running stream) that cut the canyon, Chaco Wash, and in ponds to which runoff was diverted by a system of ditches, in addition to natural sandstone reservoirs. Timber sources, which were needed to construct roofs and upper story levels, were formerly abundant in the canyon but vanished about the time of the Chacoan fluorescence owing to drought or deforestation. As a consequence, Chacoans went 80 kilometers on foot to coniferous woods to the south and west, cutting down trees, peeling them, and drying them for an length that is extended of to minimize body weight, before returning and carrying them back to the canyon. This was no undertaking that is easy given that each tree would have taken a team of workers several days to transport, and that more than 200,000 trees were utilized in the building and renovation of the canyon's approximately dozen major great house and great kiva sites over three centuries. Chaco Canyon's Designed Landscape. Despite the fact that Chaco Canyon had a density of construction never seen previously in the region, the canyon was just a tiny part of a huge linked territory that created Chacoan civilisation. Outside the canyon, there were more than 200 settlements with large homes and kivas that is magnificent in the same distinctive brick style and design as those found inside the canyon, but on a lesser scale. Although the majority of these sites were found in the San Juan Basin, a stretch was covered by them of the Colorado Plateau higher than England. Chacoans built an extensive system of roadways to connect these settlements to the canyon and to one another by digging and leveling the underlying ground and, in some instances, adding clay or masonry curbs for support. These roads often began at large buildings inside the canyon and beyond, and then radiate outward in amazingly straight parts.   Chacoans relocated north, south and west to towns in less remote areas, reflecting Chacoan influence during this time around. In the 13th century, prolonged droughts prevented the creation of an integrated system similar to Chaco. This led to dispersal of Chacoan communities throughout the Southwest. The descendants of these people, who now live mainly in Arizona and New Mexico today, consider Chaco to be part of their ancestral homeland. This link is confirmed by oral histories that have been passed down through generations. In the second half 19th century CE significant vandalism took place in Chaco Canyon. People ripped down walls that are large gained access to rooms, as well as destroying materials. Archeological surveys and digs revealed the extent of destruction in the canyon in the half that is second of century CE. This led to the establishment of Chaco Canyon nationwide Monument (in 1907 CE), which ended looting that is rampant and allowed systematic archeological investigations. The monument was named Chaco Culture National Historical Park in 1980 CE. It was also listed on the UNESCO World Heritage List in 1987 CE. Puebloan descendants keep their connections to this place as a reminder that is living of common last by continuing to honor the spirits of their forefathers. As you look down at the huge space that is circular the ground, stand next to the big Kiva. It is possible that hundreds of people have congregated here for celebrations. A bench that is low along the length of this kiva, with four squares produced from masonry that house the supports for the ceiling. The square firebox is located in the center. The wall has actually niches which can be used for religious or present products. The ladder that led to the roof gave access to the kiva. You will find holes in the walls of stone as you go around the area. The diagram shows where the roof that is wooden that supported the floor below were placed. As you travel around Pueblo Bonito, have a look at the door that is different. There are small doors that can be stepped over and larger doors with low sills. Corner entrances, used as astronomical markers, as well as T-shaped doors. The T-shaped entry is at Stop 16, while Stop 18 features a corner-facing door. Children can move across these entrances that are small, while adults must hunch forward. Stop 17 shows the original ceiling made of timber and the walls of the chamber, which have been replastered so like they did a thousand centuries ago that they look. You should bring meals and drinks - There aren't any ongoing services available in the park so you can take your own food. Bring plenty of water to keep everyone hydrated. Even it is important to keep your family hydrated if you are only taking a few short excursions to the ruins in summer. Visitor Center- Visit the Visitor Center for maps and more information about Chaco sites. You will find tables that are picnic toilets, and water. Avoid climbing up on walls and keep to the paths. The ruins of Southwest Native culture are sacred and should be preserved. You should not pick up any pottery shards which are on the bottom. They are considered protected historical relics. Use binoculars to see details on the petroglyphs higher up in the rock.

The average household size in Stamford, TX is 2.52 residential members, with 66.9% being the owner of their own homes. The average home value is $55439. For individuals paying rent, they pay out an average of $641 per month. 39.6% of families have 2 incomes, and a median domestic income of $42722. Median income is $18177. 17.8% of residents are living at or beneath the poverty line, and 21.3% are disabled. 7% of inhabitants are former members associated with armed forces.